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Rediscovering the Sacred: Spirituality in America, by Phyllis Tickle
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More Americans than ever are reading spiritual books. Tickle, an authority on religion in the U.S., explores the phenomenon of spiritual bestsellers from historical, sociological and literary perspectives. She examines our hunger for sacred meaning and reveals Christianity to be a treasure chest for seekers in the future.
- Sales Rank: #3622139 in Books
- Published on: 1995-04-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.00" w x 6.00" l,
- Binding: Hardcover
- 192 pages
From Library Journal
Tickle, the religion editor for Publishers Weekly, uses her personal observations and opinions of religious book traffic to present a thesis of the pattern of the American soul as well as a guide for those trying to understand the current interest in the sacred. Tickle explores historical and sociological events, such as Hiroshima, space travel, and the changing role of women in society, which have made Americans a nation of questers. By extending her exploration to the patterns of literary consumption, she arrives at an accurate description of the direction of the questers' path. From the growth of religious materials, including Christian fiction and New Age books espousing concepts such as morality and afterlife, plus Bibles and saint books containing art reproductions allowing idolatry to reemerge for the devotional, a second reformation is emerging with modern views of religion breaking down to reveal the old dogma. For larger religious studies collections.?L. Kriz, Sioux City P.L., Ia.
Copyright 1995 Reed Business Information, Inc.
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... editor for Publishers Weekly provides an uneven but occasionally useful snapshot of religious life in the mid-1990s as illus
By Jeremy Garber
Tickle’s work as the religion editor for Publishers Weekly provides an uneven but occasionally useful snapshot of religious life in the mid-1990s as illustrated by books sales. Tickle surveys what she describes as “the sacred,” “this wonderful country of the subjective world where we learn to love each other beyond judgmentalism or creeds” (12). In Chapter Two, she provides some historical orientation to the reality of the Baby Boomer’s worldview. Chapter Three, the most interesting and useful part of the book, breaks down the popular religious bestsellers into four categories: 1) Near-death experiences, angels, and aliens; 2) “books of ancient wisdom,” cf. Karen Armstrong, Crossan and Spong, and Jesus Seminar, renewed interest in Judaism and Kabbalah, etc., Native American spirituality, “Goddess” religions, and Buddhism; 3) self-help, and 4) Religious fiction. It would be interesting to do a similar survey at this point in time, including a qualitative survey of internet consumption. The rest of the book meanders confusingly between trying to imply what these bestsellers mean religious consumers are seeking, an attempted definition of religion, and interludes about Tickle’s experience with such figures as Desmond Tutu and John Shelby Spong; these latter interludes don’t obviously connect to the theme of the book, and it’s hard to see their purpose other than name-dropping.
My main criticism with this work is a kind of unsophisticated universalism that was attempted in chapters five and following. Tickle seems to imply that spirituality is common to all people, and that the former is necessary while the latter is optional. This essentialist reductionism 1) fails to account for the differences in basic presuppositions and details of religions from which the idea of “spirituality” (itself a Christian construct) springs, and 2) veers dangerously close to a kind of colonialism wherein other experiences of spirituality are measured against an unarticulated Christian norm. That is, in a valiant attempt to get Christianity out of spirituality, Tickle crams all the other kinds of spirituality into a Christian norm. A latter and less problematic criticism is the extremely dated nature of the work (even only twenty years later). Tickle concentrates on her own Baby Boomer generation, not even mentioning Generation X (to say nothing of the generation following). Even in the mid-nineties, to concentrate solely on paper book sales and survey consumption of religion without even mentioning the internet was a big omission – at this point in history, it looks downright irrelevant. Use Tickle’s book as an interesting look into a small slice of religious history, but don’t use it for its methodology or its philosophical assumptions.
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