Ebook In Memory of Her: A Feminist Theological Reconstruction of Christian Origins, by Elisabeth Fiorenza
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In Memory of Her: A Feminist Theological Reconstruction of Christian Origins, by Elisabeth Fiorenza
Ebook In Memory of Her: A Feminist Theological Reconstruction of Christian Origins, by Elisabeth Fiorenza
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This brilliant scholarly treatise succeeds in bringing to our consciousness women who played an important role in the origins of Christianity.
- Sales Rank: #234440 in Books
- Published on: 1994-03-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.19" w x 6.00" l, 1.37 pounds
- Binding: Paperback
- 416 pages
Most helpful customer reviews
116 of 127 people found the following review helpful.
Radical scholarly work on women in early christianity
By A Customer
From Biblical and extra-canonical literature, Schussler-Fiorenza gleans many little jewels of insight into the role of women in the early church. She compares the epistles of Peter and Paul, which enjoin restraint and submission of women, to the writers of the primary Gospels who emphasize altruistic love and service, not any form of hierarchy, as the substance of spiritual life. She relates the social conventions and legal roles of women in the ancient Roman world to the emergence of patriarchal church-institutions, in contrast to house-churches which could be headed by women. The picture which emerges is a very diverse early christian millieu in which women prophesied, presided over the eucharist, supported missionaries, and were missionaries themselves.
Unfortunately, the picture is hard to see if you are unaccustomed to the language of biblical scholarship and feminist historical reconstruction. For most people interested in feminist theology, this is not the book to start with. I wish someone would rewrite it for a broader audience. In substance it is exactly the kind of background that every woman should have, in order to understand how she has been viewed, defined, and influenced by christianity and christian-dominated culture.
It should be required reading (along with a diet of bread and water and daily flagellation) for every Catholic bishop who is not demanding the ordination of women in his church.
11 of 12 people found the following review helpful.
A PATHBREAKING AND THOUGHT-PROVOKING HISTORICAL & THEOLOGICAL WORK
By Steven H Propp
Elisabeth Schüssler Fiorenza (born 1938) is a leading feminist theologian, who identifies herself as a Catholic. She is currently a Professor of Divinity at Harvard Divinity School. She was the first woman elected as president of the Society of Biblical Literature. She has also written books such as Jesus: Miriam's Child, Sophia's Prophet : Critical Issues in Feminist Christology.
She states in her Introduction the the 10th Anniversary Edition, "As I finished the book in 1982, I became acutely aware that I was attempting to speak to two very different audiences: women in the academy and churches, and the academic community of religious studies and theology. Still, my effort to complete the manuscript was stymied because I subconsciously feared that neither audience would appreciate the book's feminist rhetoric. Since I had decided early on not to write another popularizing book on 'women in the Bible,' I deliberately chose critical biblical scholarship and its discourses as my mode of operation. Nevertheless, I did not wish to write an academic book on 'women in early Christianity.' Instead, I set out to explore the problem of women's historical agency in ancient Christianity in light of the theological and historical questions raised by the feminist movements in society and church." She later adds, "In Memory of Her is firmly planted within liberation theories and theologies in general, and feminist epistemologies and interpretive practices in particular."
The book is named, of course, after the anonymous woman who anointed Jesus in Mark 14, about whom Jesus said, "wherever the gospel is preached in the whole world, what she has done will be told in memory of her.' Schussler Fiorenza points out that "The name of the betrayer (Judas) is remembered, but the name of the faithful disciple is forgotten because she was a woman."
Here are some representative quotations from the book:
"Texts such as Rom 16:1-3 or 16:7 suggest that leading women in the early Christian missionary movement did not owe their position to Paul. It is more likely that Paul had no other choice but to cooperate with these women and to acknowledge their authority within the communities." (Pg. 48)
"Women who belonged to a submerged group in antiquity could develop leadership in the emerging Christian movement because it stood in conflict with the dominant patriarchal ethos of the Greco-Roman world." (Pg. 92)
"Although Phoebe (Rom 16:1, ff) is the only person in the Pauline literature to receive an official letter of recommendation and although she is given three substantive titles---sister, diakonis, and prostatis---her significance for the early Christian mission is far from acknowledged. Exegetes tend to denigrate these titles, or to interpret them differently, because they are given to a woman." (Pg. 170)
"The Pauline literature and Acts still allow us to recognize that women were among the most prominent missionaries and leaders in the early Christian movement. They were apostles and ministers like Paul, and some were his co-workers. They were teachers, preachers, and competitors in the race for the gospel." (Pg. 183)
"Women were among the prophetic leaders of the Pauline communites. Luke characterizes Mary and Elizabeth, as well as Anna, as prophets. He mentions the four prophetic daughters of Philip (Acts 21:9)..." (Pg. 299)
"While---for apologetic reasons---the post-Pauline and post-Petrine writers seek to limit women's leadership roles in the Christian community ... the evangelists called Mark and John highlight the alternative character of the Christian community, and therefore accord women apostolic and ministerial leadership." (Pg. 334)
"Because the spiritual colonization of the male as divine, men have to relinquish their spiritual and religious control over women as well as over the church as the people of God, if mutuality should become a real possibility." (Pg. 347)
71 of 78 people found the following review helpful.
A "Must Read"
By Dr. Eileen Stenzel
Those not familiar with Elisabeth's work might do well to read her article entitled, "Feminist Theology as a Critical Theology of Liberation". That article, published in a number of edited collections of feminist theology, lays out the methodology she uses in, "In Memory of Her". Just as important, those not familiar with her work should begin this book with the understanding that it demands to be studied, not just read, very carefully. It is not a written motivational talk, i.e. to help women feel better about themselves. Women are not the problem. The book is written to challenge the deeply embedded assumptions scholars and people of faith make about biblical religion, biblical texts, and religious authority. It is the challenge, not just the book, that is formidable.
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